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May 05, 2021

Christian Media



Part IX


The present series, The Perdition Engine, has heretofore focused on the “two parts of the three “parts” of the Triuniverse, that are predicted by God to be “cut off and die.”

“In all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name and I will hear them: I will say, It is my people: and they shall say, the Lord is my God” (Zechariah 13:8, 9).

The “engine” is a colorful way of describing how the two Spiritual entities of Death and Hell, have symbiotically worked in lockstep, throughout the history of the creation, in an ongoing attempt to kill Life, the “third part,” in Zechariah’s parlance.

As we’ve sought to show this pattern of Hell and Death has occurred over thousands of years manifested in our “earthen vessels” (II Corinthians 4:7), the series has revealed significant aspects of prophetic truth. One such truth is related to how the entities of Death and Hell have progressed from influencing two key individuals that opposed a singular person endowed with the Life of the Lord.

In a progressive sense, we have seen this process develop to the point where Death and Hell are in control of collectives of two groups, working against the Body of Christ.

This architecture was epitomized as the Jewish council leading ancient Judaea (filled with the power of Hell), worked in concert with the Roman Empire (filled with Death), to bring about the killing of JESUS CHRIST (filled with Life).

“And [the scribes and Pharisees] were filled with madness; and communed one with another what they might do to Jesus” (Luke 6:11).

The Scriptures show the Jewish power was unable to kill Jesus, so they demanded the Roman power execute him on their behalf. As we’ve repeatedly noted, the text tells us that “Hell” wants to kill but cannot, while “Death” has the power to kill, but resists using it.

In articulating the various Scriptural scenarios where one “part” was driven by “Hell” to maneuver the second “part” towards their goal of killing the “third part,” we’ve learned that because of the cross, the earthly vessels were reversed from their original identity.

This was seen when the Jews demanded Death for Jesus; but when the Life of the Lord was manifested (and subsequently extended to the Gentiles), the Spirit of Hell fled into the wilderness. 

“I will cause the [false] prophets and the unclean spirit [of Hell] to pass out of the land” (Zechariah 13:2).

The Spirit of Hell eventually returned to Jerusalem, where it had been cast out, but found that the “Israel of God” (Galations 6:16) was now the body of Christ. Thus, the false prophets that God promised would pass out of the earthly Israel were destined to progressively re-emerge in the heavenly Israel – the Christian church.

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (I John 4:1).

Meanwhile, the Spirit of Death, resisting the killing of the Life in Christ, found a willing receptacle in the body of the Christ-rejecting Judaeans.

“Then answered all the people, and said, His blood (read Death) be on us, and on our children. Then God turned, and gave them up to worship the host of heaven [read Death](Matthew 27:25, Acts 7:42).

We then realized that Death and Hell are still with us, but as the Crucifixion Collision turned everything upside down, Death was now in the Jews, and Hell was just beginning to progress in the ever growing body of Christ, which was filled with Life.

“Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, he made me not? Or shall the thing framed of him that framed it, He had no understanding?” (Isaiah 29:16).

With the “potter’s clay” easily identified as Israel, it becomes undeniable the Lord has reversed the roles of the three earthly “parts” of His creation.

“O house of Israel, cannot I do with you as this potter? Saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel” (Jeremiah 18:6).

This accounts for the many periods in the historical Christian era when the Christians persecuted the Jews – a complete role reversal from the time when the Jews persecuted the Christians.

“But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabus, and expelled them out of their coasts. [Then] there came thither certain Jews from Antioch and Iconium, having stoned Paul, drew him out of the city, supposing he had been dead” (Acts 13:50, 14:19).

On the occasion of the persecution of the Christians at Antioch in Pisidia, the shift to the Christians as Spiritual Israel was complete, as announced by the Apostle Paul. Speaking to the Jews who had tried to kill him, he said the following:

“It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth” (Acts 13:46, 47).

This was related to a prophecy directed to Israel, so by Paul saying it was fulfilled by the Christians, he was indirectly declaring the believer’s identity.

“But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel…I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles(Isaiah 43:1, 42:6).

The identity transition brought about by the Crucifixion Collision was not the only profound change that occurred at the time of the cross. In Part VI of The Perdition Engine, in the process of relating how the “two parts” of Death and Hell work against ‘‘the way, the truth, and the Life(John 14:6) of Christ, we related the account of two physicists who published research showing the speed of light is slowing down – a revolutionary idea since science has long held the velocity of light is constant.

Because the LORD who created the world is outside of time, He is not subject to the effects of it. For instance, in the Genesis account of creation, God existed before the first day. The Word tells us He created light, and the first day.

“And God said, Let there be light: and there was light. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day” (Genesis 1:3, 5).

Light speed is thought to have a definite correlation to time, as many dating methodologies are related to the radioactive decay rate in molecular structures. Scientists Barry Setterfield and Trevor Norman produced data that showed time “slowing down” in the entire universe. The implication is that in the distant past, light was traveling at a higher velocity, indicating that ‘‘time” moved much faster.

This would account for the geologic record in which scientists claim the universe and the world is millions of years old – supporting the false theory of evolution – whereas the Bible declares a very young earth. In seeking to support the idea of two factions working against the truth – we showed how secular science opposed them, as well as creationists – with the latter functioning as the second of “two parts.”

It seems the organized creationists have focused their opposition to evolution by seeking to discredit the dating techniques, and the notion of a “faster” rate of time in antiquity did not help their position, as one would expect dating techniques to show long ages from the earliest “time.’’ In this scenario, if the speed of light was slowing down, so would time.

This would fit certain statements in Scripture, such as the great longevity of Noah’s generation:

“And all the days of Noah were nine hundred and fifty years: and he died” (Genesis 9:29).

This would indicate that Noah’s generation was not necessarily of such a superior stock that they lasted for hundreds of years, as it suggests that time was moving faster, thereby the “years” of Noah’s life were far “shorter” than ours.

Further, there are two accounts in Scripture providing evidence that the calendars of the world’s civilizations have indeed changed. In Joshua’s day, a great battle with the Amorites was extended by the length of an additional day before the night arrived.

“Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of  Israel , Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.”

“And the sun stood still, and the moon stayed, until the people had avenged themselves . So the sun stood still in the midst of heaven, and hasted not to go down about a whole day” (Joshua 10:11, 12).

Also, in the 8th century BC, all the world’s calendars were abruptly changed from the 360 day year they had historically reckoned, to the 365.25 day years we now observe. This coincided with King Hezekiah’s generation, in which the king asked for a sign, after the LORD promised him a great victory.

“Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down” (Isaiah 38:8).

It has been suggested that the slowing down of light speed (and time) began at the fall of Adam and Eve, thus inaugurating the downward cycle. This is consistent with the concept that “time” was slowing down from a far more rapid pace in antiquity. Further, when God entered His human creation through the incarnation of His only begotten Son, the downward deterioration of time would have reached its low point during the time when Jesus was in the tomb, when Light speed (and time) began to accelerate once again.

There were, after all, signs in the heavens at that “time.”

“And the sun was darkened…And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour” (Luke 23:45,44)

Since God is outside of the phenomenon of time, this would indicate when light was at its peak velocity, the “barrier” between God and His creation was minimal. Thus, Adam and Eve would have been aware of the presence of God.

“And they heard the voice of the LORD God walking in the garden in the cool of the day….And the LORD God called unto Adam, and said unto him, Where art thou?” (Genesis 3:8, 9).

Fast forward (if you’ll pardon the expression) to the resurrection of Christ, and we see an abrupt change, as the LORD reverses the course of the world --  via the light that flows in through His resurrection –- which transitions all creation into the AD era, from the BC age which had just ended.

The LORD was risen on the first day of week, which coincides with the third day, as He manifests the “third part,” which regenerates all who are led by Him in the physical world. At the LORD’s resurrection the disciples asked him about the Kingdom of God, and Christ replied thusly:

“It is not for you to know the times or the seasons, which the Father hath put in his own power” (Acts 1:7).

Regarding the time of the end, Christ specifically said the days would be shortened, a definitive statement that time is now moving faster.

“And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days should be shortened(Matthew 24:22).

The regeneration that occurs as the LORD rescues His creation through the entrance of the light of God, is referenced in the prophets, in multiple verses dealing with light. They are usually accompanied by a reference to the work of the Savior.

“Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound” (Isaiah 30:26).

Most of the prophets said similar things about the resurgence of light, “when he shall give thee for a light to the Gentiles…for a light of the people” (Isaiah 49:6, 51:4).

There is even a reference to the sun of righteousness that accompanies the healing that God brings through His Son.

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings” (Malachi 4:2).

And finally, the LORD tells us that His people, Spiritual Israel, will increasingly shine with His truth, as the end of the age approaches, when Death and HellThe Perdition Engine – shall be cast into the Lake of Fire (Revelation 20:14).

“Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear” (Matthew 13:43). 


James Lloyd 



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